VIZAG A2Z
Saturday, 3 December 2011
Sunday, 27 November 2011
tourism spots
Name and history
Visakhapatnam was ruled by King Visakha Varma during BC's, according to Hindu Puranams. It was a part of the Kalinga Kingdom, under Ashoka's rule in 260 B.C. It passed on later to the Andhra Kings of Vengi and later to Pallavas. Another story of this place is it was named after Subrahmanyeswara, the deity of valour, the second son of Lord Shiva. The beauty of the place was often compared to the beauty of Sakhi Visakha. The legend is that Radha and Visakha were born on the same day and were equally beautiful. Locals believe that an Andhra king, impressed by the beauty, built a temple to pay obeisance to his family deity, Visakha.[edit] The epic city
The city has been mentioned in the Indian epics Rāmāyana and Mahābhārata, as well as the forests of the Eastern Ghats where the two brothers Rama and Lakshmana wandered in search of Sita, wife of Lord Rama. According to the epics, Rama formed his army of monkey men in the region with the help of Hanuman and Jambavant. The monkey army of Rama later defeated the King Ravan to claim back his wife Sita. An episode of Mahābhārata when Bheema killed the demon Bakasura, was believed to have happened in the village Karmanvati, just 40 km from the city.[edit] Buddhist influence
The religious Hindu texts mention that the region of Visakhapatnam in the 5th century BC was part of the vast Kalinga territory which extended up to the Godavari River. The relics found in the area also prove the existence of a Buddhist empire in the region. Kalinga later lost the territory to King Ashoka in the bloodiest battle of the time which prompted him to embrace Buddhism.Sankaram
One of the most significant Buddhist sites in Andhra Pradesh, Sankaram is located some 41 km away from Visakhapatnam. The name Sankaram derives from the term Sangharama. Sankaram is famous for the whole lot of votive stupas, rock-cut caves, brick-built structural edifices, early historic pottery and Satavahana coins that date back to the 1st century AD. The main stupa here was initially carved out of rock and then covered with bricks. In close proximity lies yet another significant Buddhist sites, Bojjannakonda, where you can see a number of images of the Buddha carved on the rock face of the caves. At Ligalametta, there are hundreds of rock cut monolithic stupas in rows, spread all over the hill. Among other Buddhist attractions here are relic casket, three chiatya halls, votive platforms, stupas and Vajrayana sculptures. The Vihara was functional for around a millennium and saw the development of the not only Theravada form of Buddhism but also Mahayana and Vajrayana Buddhism.Bavikonda
The term Bavikonda in Telugu language means a hill of wells. As per its name, Bavikonda is a hill which has wells for the collection of rainwater. Bavikonda is located 15 km from the town of Visakhapatnam in Andhra Pradesh, India and is an immensely significant Buddhist site. Excavation carried out in 1982-87 revealed an entire Buddhist establishment comprising a Mahachaitya, embedded with relic caskets, large vihara complex, numerous votive stupas, a stone pillared congregation hall, rectangular halls, a refectory etc. Artefacts discovered from the site include Roman and Satavahana coins and pottery dating back to the 3rd century BC to the 2nd century AD. A significant finding here is a piece of bone stored in an urn. This bone is widely supposed to be the mortal remains of the Buddha. In the urn, there is also a large quantity of ash. The Bavikonda site, today, is counted amongst one of the oldest and immensely sacred Buddhist sites in the Asia. The ruins of the site stand reminder to the great Buddhist civilisation that once existed in the southern part of India. The site, in fact, also reminds a number of visitors of the Borobudur in Indonesia.Thotlakonda
Around 16 km from Visakhapatnam is the Thotlakonda, a Buddhist complex situated on the top of a hill. The site spreads over an area of 120 acres (0.49 km2) and has been declared a protected monument by the government of Andhra Pradesh. Excavations carried out here have brought to surface three kinds of structural remains – religious, secular and civil. To be more precise the structures include a Mahastupa, 16 votive stupas, a stone pillared congregation hall, 11 rock-cut cisterns, well paved stone path ways, an apsidal chaitya-griha, 3 circular chaitgya-grihas, two votive platforms, 10 viharas, a kitchen complex with three halls and a refectory (dining hall). Apart from the structures, the Buddhist treasures excavated from here include nine Satavahana and five roman silver coins, terracotta tiles, stucco decorative pieces, sculptured panels, miniature stupa models in stone, Buddha padas depicted with asthamangal symbols, early historic pottery etc.Later history
The territory of Visakhapatnam then came under the Andhra rulers of Vengi. Then Chalukyas, Pallavas ruled over the placid land. This region was under Eastern Ganga Kings, Surya Vamsi Gajapati kings of Orissa from 10th century to 16th century AD. This region came under Hyderabad rulers in 16th century. The Chola kings and Eastern Ganga Kings of Orissa built the temples in the city in 11-12 century AD as established by archeological findings. The Mughals ruled this area under the Hyderabad Nizam in the late 15th and early 16th century. European merchants from France, Holland and the East India Company used the natural port to export tobacco, paddy,coal,iron ore,ivory, muslin and other textile products.Local legend states that an Andhra king, while on his way to Benares, rested there and was so enchanted with the sheer beauty of the place. He ordered a temple to be built in honor of his family deity, Visakha. Archaeological sources however reveal that the temple was possibly built between the 11th and 12th centuries by the Cholas. A shipping merchant, Sankarayya Chetty, built one of the mandapams (pillared halls) of the temple. Although it no longer exists (it may have been washed away about a hundred years ago by a cyclonic storm), elderly residents of Visakhapatnam talk of visits to the ancient shrine by their grandparents. Noted author Ganapatiraju Atchuta Rama Raju contradicted this.[2]
In the 18th century, Visakhapatnam was part of the Northern Circars, a region comprising Coastal Andhra and southern coastal Orissa that was initially under French control and later the British. Visakhapatnam became a district in the Madras Presidency of British India. In September 1804, British and French squadrons fought the naval Battle of Vizagapatam off the harbour. After India's independence it was the biggest district in the country and was subsequently divided into the three districts of Srikakulam, Vizianagaram and Visakhapatnam.
The city has the tomb of the Muslim saint Syed Ali Ishak Madina, located atop the dargah-hill near the harbour in old city, which is dated to 18th century, where Hindus make vows at it as often as Muslims. The saint is considered to be all potent over the elements in the Bay of Bengal. Many old residents say that every vessel passing the harbour inwards or outwards used to salute the saint by hoisting and lowering its flag three times, and that many ship-owners offer chadar at the shrine after a successful voyage. It's been said that the name Visakhapatnam is named after him i.e. Syed Ali Ishak Madina, the saint. Initially it was Ishaqapatnam which has been modified into present Visakhapatnam may be because of mispronunciation of an Arabic world by the local people.
vizagatoz links
- ^ http://www.hindu.com/mp/2006/01/14/stories/2006011401170100.htm
- ^ "Visakha traces its name to Buddhist princess".
- ^ a b Census March 1, 2009 (via archive.org)
- ^ "Eleven Indian cities among 100 fastest growing cities in the world".
- ^ "Visakhapatnam". India Meteorological Department.
- ^ "Press Information Bureau:Ministry of Urban Development urges Public to prefer Public Transport To Private".
- ^ Hindu.com
- ^ "Coal India strikes port deal".
- ^ "Home Page of Mrs. A.V.N.College".
- ^ http://pubs.iied.org/pdfs/10550IIED.pdf
- ^ http://articles.timesofindia.indiatimes.com/2007-10-23/india/27980533_1_cities-list-urban-centres-urban-areas
- ^ http://www.visakha.in/about-vizag.asp
- ^ VSEZ.gov.in
- ^ Brandixapparelcity.com
- ^ Ramky.com
- ^ [1][dead link]
- ^ Appcpir.com
- ^ Appcpir.com
- ^ http://aptdc.in/vizag/accommodation.php
- ^ a b http://aptdc.in/vizag/sight_see.php
- ^ http://www.indiaskating.com/
- ^ http://www.filmapia.com/published/places/gangavaram-beach
- ^ http://www.indiaglitz.com/channels/tamil/article/72328.html
- ^ http://www.rediff.com/movies/slide-show/slide-show-1-south-kannada-news/20111014.htm
- ^ Ragalahari.com
- ^ http://www.go2india.in/ap/araku-valley.php
- ^ http://en.wikipedia.org/wiki/Araku_Valley
- ^ http://visakhapatnamtourism.blogspot.com/2009/07/chaaparai-waterfalls-near-araku-valley.html
- ^ http://www.arakuvalley.info/attractions/katiki-waterfalls/
- ^ Go2india.in
- ^ http://www.hachette.co.uk/news/pressreleases/-The-Marriage-Bureau-for-Rich-People--by-Farahad-Z
- ^ http://www.literateur.com/the-marriage-bureau-farahad-zama/
- ^ 35 Movie Theaters
Saturday, 26 November 2011
BORRA CAVES
The Borra Caves, also called Borra Guhalu in Telugu language (‘Borra’ means something that has bored into the ground and ‘guhalu’ means caves), are located on the East Coast of India, in the Ananthagiri hills of the Araku valley (with hill ranges elevation varying from 800 m (2,624.7 ft) to 1,300 m (4,265.1 ft)) of the Visakhapatnam district in Andhra Pradesh. The Caves, one of the largest in the country, at an elevation of about 705 m (2,313.0 ft), distinctly exhibit a variety of impressive speleothems(pictured) ranging from very small to big and irregularly shaped stalactites and stalagmites.[1][2] The Caves are basically Karstic limestone structures extending to a depth of 80 m (262.5 ft) (considered the deepest cave in India)
Another lyrical legend is that the Shiva Lingam representing the Hindu God Lord Shiva, is found deep in the caves and above which is a stone formation of a cow (Sanskrit: Kamadhenu). It is surmised that the udder of this cow is the source of the Gosthani (Sanskrit: Cow’s udder) River which originates from here, flows through Vizianagram and Visakhapatnam districts before debouching into the Bay of Bengal near Bheemunipatnam.[5]
A walk around the caves provides an impressive view of the mountainous area which is rich in flora and fauna. The Andhra Pradesh State Tourism Department has installed 26 mercury, sodium vapor and halogen electric lamps, which provide beautiful views of the formations (pictured). Geologists and tourists visiting the caves are enchanted by the lighted caves. The Araku valley, a famous hill station, about 29 km (18.0 mi) from the Borra caves is also an interesting tourist attraction for people visiting the caves.[6][8] November and December are ideal months to visit the caves. The caves are open to visitors from 10 am to 5:30 pm.[
Legend
On the discovery of the caves, there are several legends, which the tribals (Jatapu, Porja, Kondadora, Nookadora, valmiki etc.[4]) who inhabit the villages around the caves narrate. The popular legend is that a cow, grazing on the top of the caves, dropped 60 m (196.9 ft), through a hole in the roof. The cowherd while searching for the cow came across the caves. He found a stone inside the cave that resembled a Lingam, which he interpreted as the Lord Shiva who protected the cow. The village folk who heard the story believed it and since then they have built a small temple for Lord Shiva outside the cave. People flock to the temple for worship and the cave to get a glimpse of the Lingam.[5]Another lyrical legend is that the Shiva Lingam representing the Hindu God Lord Shiva, is found deep in the caves and above which is a stone formation of a cow (Sanskrit: Kamadhenu). It is surmised that the udder of this cow is the source of the Gosthani (Sanskrit: Cow’s udder) River which originates from here, flows through Vizianagram and Visakhapatnam districts before debouching into the Bay of Bengal near Bheemunipatnam.[5]
Geography and climate
The caves are located in the Araku Valley of the Ananthagiri hill range and is drained by the Gosthani River. At the entry, the cave measures up to 100 m (328.1 ft) horizontally and 75 m (246.1 ft) vertically. Stalagmite and Stalactite formations are found in the caves.[6] The average annual temperature of Araku hills, where the caves are situated, is about 25 °C (77.0 °F). The average annual rainfall reported is 950 mm (3.1 ft) (mostly occurring during the northeast monsoon).[7] The Gosthani river provides water supply to the Visakhapatnam city.[4]Geology
The Regional Geology in the Eastern Ghats mobile belt, where the caves are located, is represented by the Khondalite suite of rocks (garnetiferrous sillimanite gneisses, quartzo-feldsphatic garnet gneisses) of Archaen age. Quaternary deposits consist of red bed sediments, laterites, pediment fans, colluvium, alluvium and coastal sands. Particularly, the Borra caves are stated to be one of the largest caves in the Indian subcontinent.[1] The caves, in the reserved forest area consisting of 14 villages inhabited by tribals, basically host a variety of speleothems ranging from very small to big and irregularly shaped stalactites and stalagmites. The carbonate rocks are pure white, and coarsely crystalline and the deformed and banded marbles cover a triangular area of 2 km2 (0.8 sq mi); surrounded by Diopside–scapolite–feldspar calc-granulites. The pyroxenite outcrops are dark and massive and include discontinuous calc-silicate bands, some of brown mica and others with calcite.[7] The Gosthani River, which originates from these caves and flows between the solidified stalactites and stalagmites in the Karstic lime stones formation, is the cause for the development of the odd shapes of structures. Water percolating from the roof of the caves dissolve limestone and trickle drop by drop to form stalactite at the roof of the cave and then dripping down to the ground form stalagmite. (see picture). Stalactites are calcium carbonate deposits that hang from the top of the cave. Stalagmites are deposits that form at the bottom of the cave and grow upward. These deposits have developed into interesting forms and structures inside the caves such as Shiva –Parvati, Mother–Child, Rishi’s beard, Human brain, mushrooms, crocodile, temple, church, etc. These shapes have captured the imagination of tourists, while some have been given religious interpretations.[7][8] The Caves are deep and totally aphotic. There is a twilight zone in the caves with limited light penetration. The Stalactites seen in the caves are about 0.1 m (0.3 ft) to 3.5 m (11.5 ft) in length while the Stalagmites are 1.2 m (3.9 ft) long and columns are 6 m (19.7 ft) in height and 0.75 m (2.5 ft) in width. The height of the cave is 12 m (39.4 ft) and the length is about 200 m (656.2 ft). The average temperature of the inner cave wall is reported to be about 16 °C (60.8 °F). Sulphur springs discharge into the cave passages causing corrosion of limestone. The spring waters display floating Mucus-like biofilms. These are thick orange microbial mats (2.5 cm (1.0 in)–3 cm (1.2 in) thick) with patches of yellow biofilms extending 3 m (9.8 ft) from the aphotic deep cave orifice.[7] While the caves are basically limestone formations, the area surrounding these are of mica formations which are prospected for precious stones like rubies.[6] The geological features of these caves are stated to be found only in Borra in India. Archeological artifacts (Paleolithic implements) have been found in the caves.[9] The excavations carried out in the caves by the Archeologists of the Andhra University, have unearthed stone tools of middle Paleolithic culture dating back to 30,000 to 50,000 years, which confirm human habitation.[4]Genesis
Speleothem carbonates (considered as inorganic precipitates) found in the caves have been subject to scientific studies. In fluviatile, spring, cave and soil environments Microbial carbonates are important. In the biofilms and/or microbial mats, which are formed in the caves, the principal organisms associated are bacteria, particularly cyanobacteria, small algae and fungi. Petrographic analysis of a thin section has uncovered the presence of lithified structures and micrite, present as laminated to clotted with chocolate-brown blebs. These are identical to microbialites observed in modern and ancient stromatolitic carbonates. Laboratory observations with Scanning Electron Microscope (SEM) have also confirmed the presence of calcified bacteria, micro-rods, and needle calcite. Organic mats (yellow-orange in colour) comprise of mineralized filamentous bacteria, bacterial stalks, cells and sheaths. Thus, these studies have indicated that biological (microorganisms) have actively influenced in the genesis of speleothem carbonates of the Borra Caves.Visitor information
Guided tours for a day trip to the Borra Caves cover interesting attractions like the Tyada Railway Tunnel, Damuku View Point, Ananthagiri Coffee Plantation, Padmapuram Gardens and the Araku Valley. For the benefit of the visitors, an information board at the entry point to the caves gives some details of the caves and its surroundings (pictured).[4][8] An Arraku and Borra rail-cum-road package tour organized by the Andhra Pradesh State Tourism Department is available for visitors keen to see the Borra caves.[12]A walk around the caves provides an impressive view of the mountainous area which is rich in flora and fauna. The Andhra Pradesh State Tourism Department has installed 26 mercury, sodium vapor and halogen electric lamps, which provide beautiful views of the formations (pictured). Geologists and tourists visiting the caves are enchanted by the lighted caves. The Araku valley, a famous hill station, about 29 km (18.0 mi) from the Borra caves is also an interesting tourist attraction for people visiting the caves.[6][8] November and December are ideal months to visit the caves. The caves are open to visitors from 10 am to 5:30 pm.[
Friday, 25 November 2011
Araku
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